Lesbian is the term most widely used in the English language to describe sexual and romantic attraction between females. The word may be used as a noun, to refer to women who identify themselves or who are characterized by others as having the primary attribute of female homosexuality, or as an adjective, to describe characteristics of an object or activity related to female same-sex attraction.
The word "lesbian" is derived from the name of the Greek island of Lesbos, home to the 6th-century BCE poet Sappho.
"Lesbian" as a concept, used to differentiate women with a shared sexual orientation, is a 20th-century construct. Throughout history, women have not had the same freedom or independence to pursue homosexual relationships as men, but neither have they met the same harsh punishment as homosexual men in some societies. Instead, lesbian relationships have often been regarded as harmless and incomparable to heterosexual ones unless the participants attempted to assert privileges traditionally enjoyed by men. As a result, little in history has beendocumented to give an accurate description of how female homosexuality has been expressed. When early sexologistsin the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about the female homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles and incorrectly designated them mentally ill - a designation whichhas been reversed in the global scientific community.
In this documentary, I am going to put you through with the 30 characteristics of a lesbian. This documentary was written, based on my personal experience. In colleges and high institutions today, lesbianism is strongly rooting itself. And it is not only in higher institutions or colleges is lesbianism practiced. Some female, who have been a victim to it may not necessary know how to spot a lesbian. The truth here is that you may not necessarily know who a lesbian is at a first sight. Well, before I begin with the characteristics of a lesbian, we need to know what lesbianism is.
Lesbianism can be concisely defined as a sexual activity between two females.
FREQUENTLY ASKED QUESTIONS ON LESBIANISM:
A. How can I spot a lesbian?
B. How do I know that she is a lesbian?
C. What are the characteristics of a lesbian?
D. What are the behavioural characteristics of a lesbian?
E. How do I know that my friend is a lesbian?
F. How can I detect a lesbian?
Well, in this article you are going to know who a lesbian is, coupled with their modus operandi that they use to lure other females. Any materialistic female will always fall prey to them. Because they will dash out luxurious gifts to her, and eventually entice her into lesbianism. Just like as we know, lesbians are very funny to be with. They know how to fabricate stories and jokes. Should in case you have a female friend, and there are allusions that she is a lesbian, what you need to do is just to match her idiosyncrasy with the characteristics I will list below. Some lesbians will hide their identity, that even a very sensitive human will find it hard to detect her. Some of them are choristers in a religious gathering. So you can now see the reason why you may not be able to detect them so easily. Some of them are agents of a mermaid spirit. Some may even belong to one cult or the other! When they have no victim, they usually masturbate.
The 30 characteristics of a lesbian are as follow:
1. They generally like to view an erotic video or image.
2. Some do swerve their hips during movement.
3. Some do like to hang their hand on the shoulder, or hip region of their respective female friends.
4. Most of them are fun to be with, and as well, they like making female friends.
5. Their choice of music are usually blues, hip-hops and Gospel; some do like playing music via a headphone.
6. Some do rub glossy substance below their eyebrow, and their lips, whereas some do shave part or all of their eyebrow.
7. You may likely see two or more erotic films, magazines, images, etc in their room. They also have porn videos on their mobile devices!
8. They generally pay more attention to their body and underwears.
9. Some do like to dash out a luxurious gifts to their female friends.
10. When talking to a female friend, they always like to look straight into her eyes.
11. They generally love erotic jokes, and as well, they like to chew gums.
12. Whenever a female friend is in their apartment, they do put on something seductive.
13. Some do skip a date with the opposite sex.
14. Their underwear are usually a lingerie, and for bra, some do wear laced bra. They do wear laced undies too!
15. Some do spray an erotic perfume on their body, whenever they want to go out, and as well, uses an erotic soap.
16. They generally like exotic materials, i.e. things that are exorbitant and fashionable.
17. Some do encounter loss of concentration in their studies or business.
18. They generally encounter loss of memory or amnesia.
19. Their choice of colour are usually black, pink, white, red, orange, violet etc.
20. They generally like to attend parties, especially those that unveils nudity.
21. Some are social in disguise, just to lure their female friends.
22. Majority of them love to sing, especially blues or a gospel music.
23. Some do suffer from insomnia.
24. Some do exhibit a role model, and this is usually to create an allure.
25. Some don’t like to detail their full information on a social network like Facebook, Eskimi, Netlog, Twitte, Badoo etc.
26. They generally love kissing and fondling, and as well, they are addicted to pornography.
27. Those that live in colleges or secondary school hostel, generally have a lot of school daughters.
28. They do like to touch a female on their erogenous zones, and do overlook it as a play.
29. Some do have a long flat tongue, depending on their genetic variation.
30. They always find it hard to engage in a real relationship with a man!
So with all these characteristics I listed above, you can now be able to detect whoa lesbian is. But a female may possess three or more characteristics listed above, yet the person may not be a lesbian. Just as I always say, you need to use your intuition very well. Some of these lesbians do masturbate, but my article on how to quit masturbation will help a lot. But there are also characteristics of a masturbator. These entire sexual nuisances are caused by pornography addiction, but there are also way.
LESBIANISM IN DIASPORA
MIDDLE EAST - ISLAM
Female homosexual behaviour may be present in every culture, although the concept of a lesbian as a woman who pairs exclusively with other women is not. Attitudes about female homosexual behaviour are dependent upon women's roles in each society, and each culture's definition of sex. Women in the Middle East have been historically segregated from men. In the 7th and 8th centuries, some extraordinary women dressed in male attire when gender roles were less strict, but the sexual roles that accompanied European women were not associated with Islamic women. The Caliphal court in Baghdad featured women who dressed as men, including false facial hair, but they competed with other women for the attentions of men.
Highly intelligent women, according to the 12th century writings of Sharif al-Idrisi, were more likely to be lesbians; their intellectual prowess put them on a more even par with men. Relations between women who lived in harems, and fears of women being sexually intimate in Turkish baths were expressed in writings by men. Women, however, were mostly silent and men likewise rarely wrote about lesbian relationships. It is unclear to historians if the rare instances of lesbianism mentioned in literature are an accurate historical record or intended to serve as fantasies for men. A 1978 treatise about repression in Iran asserted that women were completely silenced: "In the whole of Iranian history, no woman has been allowed to speak out for such tendencies ... To attest to lesbian desires would be an unforgivable crime."
Although the authors of Islamic homosexualities argued this did not mean women could not engage in lesbian relationships, a lesbian anthropologist in 1991 visited Yemen and reported that women in the town she visited were unable to comprehend her romantic relationship to another woman. Women in Pakistan are expected to marry men; those who do not are ostracized. Women, however, may have intimate relations with other women as long as their wifely duties are met, their private matters are kept quiet, and the woman with whom they are involved is some how related by family or logical interest to her lover.
The United Nations estimate for the number of honor killings in the world is 5000 per year. Many women's groups in the Middle East and South West Asia suspect that more than 20,000 women are honour killed in the world each year.
THE AMERICANS
Indigenous people in North and South America conceptualized a third gender for men-women and women-men. These roles were recorded of the Coahuiltecan Indians in Texas, Timucuanin Florida, and Cuevain Panama. In Cree, the term for a man who took the role of a woman was ayekkwew; the Zuniword for a woman who took the role of a man was katsotse (boy-girl), and the Mohave give women the term hwame. The cross-gender roles have less to do with sexuality than with spirituality and occupation. A "two-spirit" woman who has a relationship with a non cross-gender woman is thought to be a "hetero-gender" relationship.
In Latin America, lesbian consciousness and associations appeared in the 1970s, increasing while several countries transitioned to or reformed democratic governments. Harassment and intimidation have been common even in places where homosexuality is legal, and laws against child corruption, morality, or "the good ways" (faltas a la moral o las buenas costumbres), have been used to persecute homosexuals. From the Hispanic perspective, the conflict between the lesbophobia of feminists and the misogyny from gay men has created a difficult path for lesbians and associated groups.
Argentina was the first Latin American country with a gay rights group, Nuestro Mundo (NM, or Our World), created in 1969. Six mostly secret organizations concentrating on gay or lesbian issues were founded around this time, but persecution and harassment were continuous and grew worse with the dictatorship of Jorge Rafael Videlain 1976, when all groups were dissolved in the Dirty War. Lesbian rights groups have gradually formed since 1986 to build a cohesive community that works to overcome philosophical differences with heterosexual women.
The Latin American lesbian movement has been the most active in Mexico, but has encountered similar problems in effectiveness and cohesion. While groups try to promote lesbian issues and concerns, they also face misogynistic attitudes from gay men and homophobic views from heterosexual women. In 1977,Lesbos, the first lesbian organization for Mexicans, was formed. Several incarnations of political groups promoting lesbian issues have evolved; 13 lesbian organizations were active in Mexico City in 1997. Ultimately, however, lesbian associations have had little influence both on the homosexual and feminist movements.
In Chile, the dictatorship of Augusto Pinochet forbade the creation of lesbian groups until 1984, when Ayuquelén ("joy of being" in Mapuche) was first founded, prompted by the very public beating death of a woman amid shouts of "Damned lesbian!" from her attacker. The lesbian movement has been closely associated with the feminist movement in Chile, although the relationship has been sometimes strained.Ayuquelén worked with the International Lesbian Information Service, the International Lesbian, Gay, Bisexual, Trans and Intersex Association, and the Chilean gay rights group Movimiento de Integración y Liberación Homosexual (Movement to Integrate and Liberate Homosexuals) to remove the sodomy law still in force in Chile.
Lesbian consciousness began in Nicaraguain 1986, when the Sandinista National Liberation Front expelled gay men and lesbians from its midst. State persecution prevented the formation of associations until AIDSbecame a concern, when educational efforts forced sexual minorities to band together. Thefirst lesbian organization wasNosotras, founded in 1989. An effort to promote visibility from 1991 to 1992 provoked the government to declare homosexuality illegal in 1994, effectively ending the movement, until 2004, when Grupo Safo - Grupo de Mujeres Lesbianas de Nicaragua was created, four years before homosexuality became legal again.
The meetings of feminist lesbians of Latin America and the Caribbean, sometimes shortened to "Lesbian meetings", have been an important forum for the exchange of ideas for Latin American lesbians since the late 1980s. With rotating hosts and biannual gatherings, its main aims are the creation of communication networks, to change the situation of lesbians in Latin America (both legally and socially), to increase solidarity between lesbians and to destroy the existing myths about them.
AFRICA
Cross-gender roles and marriage between women has also been recorded in over 30 African societies. Women may marry other women, raise their children, and be generally thought of as men in societies in Nigeria, Cameroon, and Kenya. The Hausa people of Sudan have a term equivalent to lesbian, kifi, that may also be applied to males to mean "neither party insists on a particular sexual role".
Near the Congo River a female who participates in strong emotional or sexual relationships with another female among the Nkundo people is known as yaikya bonsángo (a woman who presses against another woman). Lesbian relationships are also known in matrilineal societies in Ghana among the Akan people. In Lesotho, females engage in what is commonly considered sexual behaviour to the Western world: they kiss, sleep together, rub genitals, participate in cunnilingus, and maintain their relationships with other females vigilantly. Since the people of Lesotho believe sex requires a penis, however, they do not consider their behaviour sexual, nor label themselves lesbians.
In South Africa, lesbians are raped by heterosexual men with a goal of punishment of "abnormal" behaviour and reinforcement of societal norms. The crime was first identified in South Africa where it is sometimes supervised by members of the woman's family or local community, and is a major contributor to HIV infection in South African lesbians. Corrective rape is not recognized by the South African legal system as a hate crime despite the fact that the South African Constitution states that no person shall be discriminated against based on their social status and identity, including sexual orientation. Legally, South Africa protects gay rights extensively, but the government does not do anything to prevent corrective rape, and women do not have much faith in the police and their investigations. Corrective rape is on the rise in South Africa.
More than 10 lesbians are raped or gang-raped weekly, as estimated by Luleki Sizwe, a South African non-profit.
It is estimated that at least 500 lesbians become victims of corrective rape every year and that 86% of black lesbians in the Western Cape live in fear of being sexually assaulted, as reported by the Triangle Project in 2008. Yet, victims of corrective rape are less likely to report it because of the negative social view of homosexuality.
ASIA
China before westernization was another society that segregated men from women. Historical Chinese culture has not recognized a concept of sexual orientation, or a framework to divide people based on their same-sex or opposite-sex attractions. Although there was a significant culture surrounding homosexual men, there was none for women. Outside of their duties to bear sons to their husbands, women were perceived as having no sexuality at all. This did not mean that women could not pursue sexual relationships with other women, but that such associations could not impose upon women's relationships to men. Rare references to lesbianism were written by Ying Shao, who identified same-sex relationships between women in imperial courts who behaved as husband and wife as dui shi (paired eating). "Golden Orchid Associations" in Southern China existed into the 20th century and promoted formal marriages between women, who were then allowed to adopt children. Westernization brought new ideas that all sexual behaviour not resulting in reproduction was aberrant. The liberty of being employed in silk factories starting in 1865 allowed some women to style themselves tzu-shu nii(never to marry) and live in communes with other women. Other Chinese called themsou-hei (self-combers) for adopting hairstyles of married women. These communes passed because of the Great Depression and were subsequently discouraged by the communist government for being a relic of feudal China. In contemporary Chinese society, tongzhi (same goal or spirit) is the term used to refer to homosexuals; most Chinese are reluctant to divide this classification further to identify lesbians. In Japan, the term rezubian, a Japanese pronunciation of "lesbian", was used during the 1920s. Westernization brought more independence for women and allowed some Japanese women to wear pants. The cognate tomboy is used in the Philippines, and particularly in Manila, to denote women who are more masculine. Virtuous women in Korea prioritize motherhood, chastity, and virginity; outside of this scope, very few women are free to express themselves through sexuality, although there is a growing organization for lesbians named Kkirikkiri. The term pondan is used in Malaysia to refer to gay men, but since there is no historical context to reference lesbians, theterm is used for female homosexuals as well. As in many Asian countries, open homosexuality is discouraged in many social levels, so many Malaysians lead double lives. In India, a 14th-century Indian text mentioning a lesbian couple who had a child as a result of their lovemaking is an exception to the general silence about female homosexuality. This invisibility disappeared with the release of a film titled Fire in 1996, prompting some theaters in India to be attacked by extremists. Terms used to label homosexuals are often rejected by Indian activists for being the result of imperialist influence, but most discourse on homosexuality centers on men. Women's rights groups in India continue to debate the legitimacy of including lesbian issues in their platforms, as lesbians and material focusing on female homosexuality are frequently suppressed.
SAFER SEX RECOMMENDATIONS FOR WOMEN WHO HAVE SEX WITH WOMEN.
¤ Avoid contact with a partner's menstrual blood and with any visible genital lesions.
¤ Cover sex toys that penetrate more than one person's vagina or anus with a new condom for each person; consider using different toys for each person.
¤ Use a barrier (e.g., latex sheet, dental dam, cut-open condom,plastic wrap) during oral sex.
¤ Use latex or vinyl gloves and lubricant for any manual sex that might cause bleeding.
Some sexually transmitted diseases are communicable between women, including human papillomavirus (HPV) - specifically genital warts - squamous intraepithelial lesions, trichomoniasis, syphilis, and herpes simplex virus (HSV). Transmission of specific sexually transmitted diseases among women who have sex with women depends on the sexual practices women engage in. Any object that comes in contact with cervical secretions, vaginal mucosa, or menstrual blood, including fingers or penetrative objects may transmit sexually transmitted diseases. Orogenital contact may indicate a higher risk of acquiring HSV, even among women who have had no prior sex with men.
Bacterial vaginosis (BV) occurs more often in lesbians, but it is unclear if BV is transmitted by sexual contact; it occurs in celibate as well as sexually active women. BV often occurs in both partners in a lesbian relationship; a recent study of women with BV found that 81% had partners with BV. Lesbians are not included in a category of frequency of human immuno-deficiency virus (HIV) transmission, although transmission is possible through vaginal and cervical secretions. The highest rate of transmission of HIV to lesbians is among women who participate in intravenous drug use or have sexual intercourse with bisexual men.
Women who identify as lesbian report feeling significantly different and isolated during adolescence. These emotions have been cited as appearing on average at 15 years old in lesbians and 18 years old in women who identify as bisexual. On the whole, women tend to work through developing a self-concept internally, or with other women with whom they are intimate. Women also limit who they divulge their sexual identities to, and more often see being lesbian as a choice, as opposed to gay men, who work more externally and see being gay as outside their control.
Anxiety disorders and depression are the most common mental health issues for women.
Depression is reported among lesbians at a rate similar to heterosexual women, although generalized anxiety disorder is more likely to appear among lesbian and bisexual women than heterosexual women. Depression is a more significant problem among women who feel they must hide their sexual orientation from friends and family, or experience compounded ethnic or religious discrimination, or endure relationship difficulties with no support system. Men's shaping of women's sexuality has proven to have an effect on how lesbians see their own bodies. Studies have shown that heterosexual men and lesbians have different standards for what they consider attractive in women. Lesbians who view themselves with male standards of female beauty may experience lower self-esteem, eating disorders, and higher incidence of depression. More than half the respondents to a 1994 survey of health issues in lesbians reported they had suicidal thoughts, and 18% had attempted suicide. A population-based study completed by the National Alcohol Research Center found that women who identify as lesbian or bisexual are less likely to abstain from alcohol. Lesbians and bisexual women have a higher likelihood of reporting problems with alcohol, as well as not being satisfied with treatment for substance abuse programs. Many lesbian communities are centered in bars, and drinking is an activity that correlates to community participation for lesbians and bisexual women.
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